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Copy file name to clipboardExpand all lines: COLLECTION_POLICY.md
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## Overview
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The OBU Library serves **English speakers** with a **basic education** and an **interest in Buddhism**.
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It takes, to the extent possible, **the stance of pre-sectarian "Early Buddhism"**as championed by such practitioner/scholars as [Bhante Analayo](https://buddhistuniversity.net/authors/analayo), whose approach has been characterized as simultaneously faithful/religious and historical/critical.
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The OBU Library serves **English speakers** with at least a **basic education** and an **interest in Buddhism**.
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It takes, to the extent possible, **the pan-sectarian, historical perspective** championed by such contemporary practitioner/scholars as [Bhante Analayo](https://buddhistuniversity.net/authors/analayo).
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The OBU collections are **entirely digital** and are a combination of self-hosted files (on [GitHub](https://github.com/buddhist-uni?tab=repositories&q=&type=source&language=html) and [Google Drive](https://drive.google.com/open?id=1RJi6bEXa25zizGdsm5evCycYuY6a2D8r)) and links to [resources accessible on the broader internet](https://buddhistuniversity.net/sources/).
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The Open Buddhist University collections are **entirely digital** and are a combination of self-hosted files (on [GitHub](https://github.com/buddhist-uni?tab=repositories&q=&type=source&language=html) and [Google Drive](https://drive.google.com/open?id=1RJi6bEXa25zizGdsm5evCycYuY6a2D8r)) and links to [resources accessible on the broader internet](https://buddhistuniversity.net/sources/).
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Each file in the library is ideally hosted in multiple locations (e.g. at Archive.org and on Google Drive) for redundancy and accessibility.
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The collection does not strive to host a copy or link to every work ever published about Buddhism.
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That would as undesirable as it is impossible.
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The collection instead strives to offer a high-quality, representative selection in keeping with the University's mission **to provide a free, undergraduate-style curriculum in Buddhist Studies with a focus on Early Buddhism to the English-speaking world.**
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The collection instead strives to offer a high-quality, representative selection in keeping with the University's mission **to provide a free, undergraduate-style curriculum in Buddhist Studies with a focus on [Early Buddhism](https://www.buddhistinquiry.org/wp-content/uploads/2023/11/Early-Buddhism.pdf) to the English-speaking world.**
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To that end, works found on the internet are accepted into the library on a five-point scale and are sorted into subtopics (aka "tags") for easy access. The rest of this document will outline how that is done.
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To that end, works found on the internet are accepted into the library on a five-point scale and are sorted into subtopics (aka "folders" or "tags") for easy access. The rest of this document will outline how that is done.
Copy file name to clipboardExpand all lines: _authors/chiu-angela.md
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Angela S. Chiu is an independent scholar, formerly a research associate in the Department of the History of Art and Archaeology at the School of Oriental and African Studies, University of London.
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_~ From [Podchaser](https://www.podchaser.com/creators/angela-s-chiu-107aIcpoE3)_
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pages: "133--159"
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A brief introduction and English translation of the *Pañcagati-Dīpanaṃ* ("Illumination of the Five Realms of Existence") thought to be a Southeast Asian recension of Aśvaghoṣa's *Chagatidīpanī* (*Sadgatikārikā*?).
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> Having heard what was said by the Completely
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Awakened One, I shall now speak briefly about
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deeds good and bad to be done or to be eschewed by you.
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A brief introduction to and English translation of the *Pañcagati-Dīpanaṃ* ("Illumination of the Five Realms of Existence") thought to be a Southeast Asian recension of Aśvaghoṣa's *Chagatidīpanī* (*Sadgatikārikā*?).
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This text explains the five realms of rebirth and the actions which lead to rebirth in each one.
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It's an excellent example of how the teaching on karma was elaborated after the Buddha's passing, and how teachings circulated around Asia even in premodern times.
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It's an excellent example of how the teachings on karma were elaborated after the Buddha's passing, and how those teachings circulated around Asia in premodern times.
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