nikaya

Author: khemarato

_authors/bodhi.md

@@ -8,7 +8,7 @@ After completing his university studies, he immediately came to Sri Lanka where
 
 He was appointed editor of the [Buddhist Publication Society](/publishers/bps) (in Sri Lanka) in 1984 and its president in 1988.
 
-Ven. Bodhi has many important publications to his credit, either as author, translator, or editor, including  *the Majjhima Nikaya*  (co-translated with Ven. Bhikkhu Nanamoli) (1995), *The Connected Discourses of the Buddha* (2000), and [*In the Buddha’s Words*](/content/monographs/in-the-buddhas-words_bodhi) (2005).
+Ven. Bodhi has many important publications to his credit, either as author, translator, or editor, including  *the Majjhima Nikāya*  (co-translated with Ven. Bhikkhu Nanamoli) (1995), *The Connected Discourses of the Buddha* (2000), and [*In the Buddha’s Words*](/content/monographs/in-the-buddhas-words_bodhi) (2005).
 
 In May 2000 he gave [the keynote address](/content/booklets/buddha-and-his-dhamma_bodhi) at the United Nations at its first official celebration of Vesak. He returned to the U.S. in 2002 and currently resides at [Chuang Yen Monastery](https://www.baus.org/){:target="_blank"} and teaches there and at [Bodhi Monastery](https://bodhimonastery.org/){:target="_blank"}.
 

_content/articles/cosmology-and-meditation_gethin.md

@@ -25,4 +25,4 @@ number: 3
 pages: "183--217"
 ---
 
-> To approach what, for the want of a better term, we call the mythic portions of the Nikayas with the attitude that such categories as "mythic symbol" and "literally true" are absolutely opposed is to adopt an attitude that is out of time and place. It seems to me that in some measure we must allow **both** a literal **and** a psychological interpretation. Both are there in the texts.
+> To approach what, for the want of a better term, we call the mythic portions of the Nikāyas with the attitude that such categories as "mythic symbol" and "literally true" are absolutely opposed is to adopt an attitude that is out of time and place. It seems to me that in some measure we must allow **both** a literal **and** a psychological interpretation. Both are there in the texts.

_content/articles/politics-of-higher-ordination_abeysekara-ananda.md

@@ -26,5 +26,5 @@ tags:
 > Since July 20, 1985, a new higher ordination (upasampadā) movement
 has emerged at the Dambulla Buddhist temple in Sri Lanka. The architect of this movement, a Sinhala Buddhist monk named Inamaluwe Sumangala, challenges the contemporary Buddhist monastic practice of ordaining monks on the basis of their castes
 
-> On the face of it, the movement seems to involve a debate about the irrelevance of caste to higher ordination between Sumangala and the monks of the Asgiriya temple, one of several chapters of the Siyam Nikaya that ordains only high-caste Buddhist males. However, the challenge constituted by the new ordination can be seen as part of a broader attempt on Sumangala's part to redefine monastic identity
+> On the face of it, the movement seems to involve a debate about the irrelevance of caste to higher ordination between Sumangala and the monks of the Asgiriya temple, one of several chapters of the Siyam Nikāya that ordains only high-caste Buddhist males. However, the challenge constituted by the new ordination can be seen as part of a broader attempt on Sumangala's part to redefine monastic identity
 

_content/articles/three-souls-one-or-none_gombrich.md

@@ -16,4 +16,4 @@ pages: "73--78"
 
 > ‘they master one self, tame one self, bring one self to nibbana.’ That sounds as if people who are supposed to realize their lack of self are being credited with three.
 
-On what an odd expression in the Digha Nikaya can tell us about the construction of the Pāli Suttas.
+On what an odd expression in the Digha Nikāya can tell us about the construction of the Pāli Suttas.

_content/av/an-course_bodhi.md

@@ -1,5 +1,5 @@
 ---
-title: "Anguttara Nikaya Course"
+title: "Anguttara Nikāya Course"
 authors:
   - bodhi
 subcat: course

_content/av/cultivating-wisdom_bodhi.md

@@ -15,4 +15,4 @@ base_value: 0.6
 minutes: 2903
 ---
 
-A series of 43 lectures on the stages of liberation and the gradual dawning of insight as presented in the Majjhima Nikaya.
+A series of 43 lectures on the stages of liberation and the gradual dawning of insight as presented in the Majjhima Nikāya.

_content/av/deepening-perspective_bodhi.md

@@ -16,5 +16,5 @@ base_value: 0.6
 minutes: 487
 ---
 
-A series of six lectures on the faults of *saṃsāra* as presented in Majjhima Nikaya suttas 13, 54, 75, and 82 and in [the fifteenth saṃyutta of the SN](https://bodhimonastery.org/sn-15-anamataggasa%E1%B9%83yutta.html){:target="_blank" ga-event-value="0.3"}.
+A series of six lectures on the faults of *saṃsāra* as presented in Majjhima Nikāya suttas 13, 54, 75, and 82 and in [the fifteenth saṃyutta of the SN](https://bodhimonastery.org/sn-15-anamataggasa%E1%B9%83yutta.html){:target="_blank" ga-event-value="0.3"}.
 

_content/av/ethical-life_bodhi.md

@@ -15,4 +15,4 @@ year: 2003
 minutes: 575
 ---
 
-A series of seven lectures on Buddhist ethics in the Majjhima Nikaya, covering  MN 46, 57, [135](https://bodhimonastery.org/culakammavibhanga-sutta-majjhima-nikaya-no-135.html){:target="_blank" ga-event-value="0.3"}, 41, 120, 61, and 21.
+A series of seven lectures on Buddhist ethics in the Majjhima Nikāya, covering  MN 46, 57, [135](https://bodhimonastery.org/culakammavibhanga-sutta-majjhima-nikaya-no-135.html){:target="_blank" ga-event-value="0.3"}, 41, 120, 61, and 21.

_content/av/extended-mn-study_bodhi.md

@@ -15,7 +15,7 @@ base_value: 0.6
 minutes: 2512
 ---
 
-A series of 32 lectures on a further selection of suttas from the Majjhima Nikaya.
+A series of 32 lectures on a further selection of suttas from the Majjhima Nikāya.
 
 
 

_content/av/mn152-explanation_bodhi.md

@@ -13,4 +13,4 @@ month: jul
 minutes: 60
 ---
 
-The last sutta in the Majjhima Nikaya stumps Bhikkhu Bodhi.
+The last sutta in the Majjhima Nikāya stumps Bhikkhu Bodhi.